Jean-Paul Wabotaï was born in Kinshasa (Democratic Republic of Congo) in 1964. At the age of 8, he was a member of the Chem Chem Yetu choir, where he learned singing and traditional dance. At 16, he decided to travel around the African continent and, after ten years of journeying, he settled in Paris, France.
Jean-Paul is not only a musician, dancer and choreographer, but also a painter.
The illustrations for the book were created by his partner Isabel Colomer, a graphic designer and head of the Colomer Disseny i Comunicadió studio.
Jean-René Aymes is emeritus professor of Spanish at the University of Paris III: Sorbonne Nouvelle. An expert on the late 18th and early 19th centuries, his research has focussed on the study of Spanish-French relations during that period in its widest sense.
Jessica Centelles Escribano is a secondary school teacher, with a degree in Philosophy and a research master's degree in theoretical and practical philosophy. Her task is to bring philosophy's critical viewpoint to the young and the uninitiated in order to help them "come of age" and take a greater political interest in society. She has conducted everything from education workshops on values for children to talks on gender in high schools. She also contributes occasionally to the UNED magazine "Conferencias blancas", and in flash fiction competitions.
Jesucristo Riquelme has a doctorate in Hispanic philology, a Masters Degree in different subjects related to education and culture. He is a university professor, a skilled investigator (literature, social-linguistic, advertising, cinema, psychology and anthropology). He combines a rigorous and communicative approach in order to achieve maximum pedagogical efficiency in teaching and publishing.
Jesús Aznar, Zaragoza, 1971. Computer programmer by profession, frustrated guitarist and occasional writer. His published titles to date are "Un cuento muy chiquitito" (Edebé 2009) y "¡Socorro, éste no soy yo!" (Apila 2009).
Do you know about the Pagan origins of Christian festivals? What they used to mean, and how exactly they were absorbed by Christianity? Do you know which heretic ceremonies are now Saints' days? Why the Day of the Dead is celebrated? What symbology bullfighting carries? Do you know what class of rites are really being celebrated on the magical night of Saint John?